One of
the most pivotal events of the modern era that would shape the world
for ever after was the publication of Charles Darwin's The Origin
of Species in 1859. Prior to that time the source providing the
answer to the most important question of “How did we get here?”
was the Church. While science was steadily making advances in
eroding the Church's power base, it could not unseat monotheism as
civilization's official truth provider until Darwin answered the
question with “We evolved.”
As a
product of his times, Darwin built his primary conclusions on the
evolutionary ideas of Jean Baptiste Lamarck and the geological
implication of Charles Lyell as well as Thomas Malthus' faulty
conclusion that biological success, while it comes from biological
adaptation, does so in a fight over scarce resources. Perhaps it was
Darwin's subtitle for his work – The Preservation of Favoured
Races in the Struggle for Life – that led the scientific
community to take a more penetrating view of Darwin's concepts. The
unfortunate interpretation taken up was that in order to improve
humanity's chances for survival a purification of race must occur,
which meant removing unfavorable genetic influences. Taken to its
extreme, Darwin's concepts became the state-sanctioned science and
mission of Nazi Germany.
In
later life Darwin would attempt to shift attention away from this
interpretation by focusing on the evolutionary value of love,
altruism, and kindness. His disciples thought his new ideas were
tantamount to sedition, undermining everything that Darwinism had
come to represent. In the end, the advocates of Darwinism dismissed
Darwin himself and continued to perpetrate their version of the
theory.
In
hindsight, the theory of evolution may have taken a different track
with completely opposite implications. In truth of fact, Charles
Darwin was not first to advance the notion of evolutionary theory.
Evolutionary thought had been ripening for nearly a century before
Darwin was born. Even his own grandfather, Erasmus Darwin, had
studied and written about the subject. Darwin spent most of the
thirty years after his five-year voyage on the HMS Beagle
thinking about evolution and rehashing his ideas, dragging his feet
in publishing his expose. This was a time pregnant with ideas on the
subject from various other researchers and writers. What prodded him
finally to action was when he received a package from the English
naturalist Alfred Russel Wallace in 1858, entitled On the Tendency
of Varieties to Depart Indefinitely from the Original Type. The
package was Wallace's theory of evolution and he had asked Darwin to
kindly review it.
The
work was brief, elegant, academic, extremely well written and should
have rightfully qualified Wallace as the rightful originator of
evolutionary theory, a title upon which Darwin was ultimately bestowed.
With urgency, Darwin pushed his work forward with the aid of the
esteemed Charles Lyell in what has been termed as “one of the
greatest conspiracies in the annals of science.” Lyell used his
acclaimed status to orchestrate fabrications, alter documents, and
plagiarize, so that Darwin would get credit over Wallace as the
creator of this grand evolutionary theory, with Wallace listed as a
junior contributor.
Such
chicanery, on the surface, might seem trivial in relation to the
impact of these ideas upon the world, but the way this incident was
handled has had profound reverberations that continue to impact the
world today. The difference between whether Darwin or Wallace
received credit for the theory is the evolutionary epitome of the
glass being half full or half empty.
Wallace
recognized that evolution was driven by elimination of the weakest,
while Darwin interpreted the same data to mean evolution resulted
from survival of the fittest. Had Wallace's approach prevailed we
might be living in a world where we would strive to improve so as not
to be the weakest. In contrast, in Darwin's world we struggle to be
the best. It is interesting to speculate that had Wallace been given
the credit justifiably due him, we may now be living in a world
less focused on competition and perhaps more focused on cooperation.
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